Tag Archives: Mormon country

Following Stegner to the end of the trail

I delivered what was probably the last of my Utah Humanities Council’s Public Square/Stegner talks in Escalante, Utah, on September 25th.   My venue, the Escalante Arts Festival/Everett Ruess Days, seemed a fitting close to my tour–in the year when we just might have found the remains of Everett Ruess, six decades after Wallace Stegner first wrote of Everett’s disappearance in Mormon Country.

As always, I found wonderful connections to the network of Stegner and Southwest literature aficionados in my audience.  Kay Bonetti told stories of interviewing Wallace Stegner for the American Audio Prose Library in 1987–and generously gave me a cassette of the now-hard-to-find interview.  David Roberts and Scott Thybony spoke of the latest Everett Ruess findings.  I ran into my old artist and writer friend Tryntje Seymour, who won Best of Show at the Arts Festival this year with a drawing of a canyon wall.

My year as a Wallace Stegner Fellow was rich in such connections.  It seems fitting to close the journey the same week that Ken Burns’s series on America’s National Parks brings Stegner’s name back into the news, for Burns borrows his subtitle from a 1983 Stegner essay about the parks–“America’s Best Idea.”

I sum up my year with Stegner in a piece for Isotope Magazine: “Participating In Home: Following Wallace Stegner into the Heart of the West.”

It’s been a joyful journey.  Thanks to all who made it possible, most especially to Wallace Stegner himself, whose words continue to teach us how to come home.

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All the Little Live Responses to the Stegner Centennial Symposium

The March Symposium at the University of Utah was stellar.  A lovely potion of respect and warmth and intelligence hovered in that room for two days.

Since then, I’ve received several responses I want to share.

Scott Williams of Salt Lake City sent me this most interesting idea:

“Your comments at the Symposium in particular left me with a recurring image of a statue of Stegner on one of the large median grass islands on 12th or 8th East or perhaps on East 2nd South, maybe even standing on the slope where it climbs the rise from Stegner’s old neighborhood and tennis courts to catch the first view of the University’s Park Building. I’m reminded of the monuments to Jorge Luis Borges I saw when I was in Buenos Aires last spring and how the spirit and words of Borges permeates that city and its culture.
Statues of great citizens are relatively rare in the West but common in eastern and foreign cities where they enrich the sense of place and create a public commons out of what would be simply a park.  Even in those cities they tend to honor founders and war heroes, those who initiate community or defend it against attack, rather than those who allow it to thrive and endure as places of culture and cooperation.  Salt Lake has a few such statutes but I can’t think of one that isn’t connected to the Mormon pioneer experience.  It occurs to me that a statue of Stegner, and perhaps others going back to Chiefs Washakie and Wakara, would contribute to a stronger and more frequent consciousness of the diverse contributions to Salt Lake City beyond and subsequent to the crucial but overdominant story of the Mormon genesis.  It could also be part of an urban experiment in shifting the public’s attention and adulation from founders and warriors to communitarians and peacemakers.
Terry Tempest Williams talked about making objects as a way of changing minds.  The Stegner quote on Library Square is one such marvelous new object.  I’m already wondering how we can create more. “

Michael Antman, a fine book reviewer, wrote to remind us of Stegner’s fine 1967 novel,  All the Little Live Things. He wrote:  “I thought you might enjoy this essay I wrote a couple of years ago on Wallace Stegner’s All the Little Live Things as the first entry in a brief series I did on great neglected books.”  In his essay, he describes the novel as “nearly perfect. From my perspective, books that deserve this designation exhibit a seamless confluence of character and motivation, physical setting, point of view or philosophy, and literary style.”

Finally, Ralph Hafen, a retired lawyer now living in Salt Lake City, gave me copies of a fascinating exchange of letters.  At the time of Stegner’s automobile accident in Santa Fe in 1993, Hafen was taking a lifelong-learning class on Stegner at the University of Utah, taught by Robert Steensma .  Hafen sent Stegner a letter, addressed to St. Vincent Hospital, and received an answer from Marion Stegner, Page’s first wife, assuring him that the family had repeated Hafen’s stories to Wally while he was still conscious.  Even on his deathbed, Stegner loved a good story about Canyon Country.  In his letter, Hafen told the Stegners of floating through Glen Canyon in 1956 with Pearl Baker (who grew up at Robbers Roost Ranch) and finding Wallace Stegner’s name on the register inside a can stashed in a cairn at Music Temple.

Hafen also described one of his first cases after “hanging out his shingle” as a lawyer in Monticello, Utah, in 1955.   The complicated saga had to do with property rights at Marie Ogden’s “Home of Truth,” the religious cult described by Stegner in a chapter of Mormon Country.  Ralph Hafen settled the case, and remembered “driving out to see Mrs. Ogden in my old Lincoln automobile on Sunday afternoons.  She told me her whole history.  She was an old woman, bur her eyes would light up when she told me of all these marvelous events.”

I’m continuously struck by how close we are to these stories that take us back to a lost world.  Ralph Hafen is an elder, telling us the stories he heard from an elder more than fifty years ago, when he was in his twenties.  Shazzam–we listen, and we have just traveled back a hundred years!

Marion Stegner’s response, written after Wally’s death, was incredibly gracious: “If Wally had survived, you surely would have had an answer (response!) to your letter.  He loved stories of the sort you wrote him.  We are still in shock with his death.  The outpouring of love and support from all parts of the world has been extraordinary.  He was a man of enormous integrity and wisdom.  His loss is profound, but he left us all with a rich legacy.

thank you again.  sincerely, Marion Stegner.”

Mormon Trees, Wallace Stegner & Barack Obama

Last night, the Sons of Utah Pioneers in Salt Lake City hosted the first community conversation for my Fellowship project.  Eighty people (whose average age was probably around 80, as well!) graciously listened to me tell stories about Stegner and of my own connection to “Uncle Wally.”  (I’ve been bringing so many anecdotes and stories to the dinner table that my wife has joked that it feels like Uncle Wally has moved into the back bedroom). 

In addition to short quotes from Stegner’s books, I read three excerpts.  The Gathering of Zion (pages 152-154) was an easy pick, since SUP focuses on Mormon history.  We rode over South Pass with the refugees from persecution, as they bumped into mountain men Black Harris and Jim Bridger and took full advantage of their chance to quiz the men who knew the most about the Saints’ destination.  Stegner notes: “The day was June 27, 1847.”  Exactly three years before, Joseph Smith had been killed.  “Now the Lord, who had started the pioneers west on the anniversary of Joseph’s founding of the Church, took them over South Pass into the country of sanctuary on the anniversary of the martyrdom.”

Stegner, a non-Mormon, tells the panoramic story of the Mormon Trail with respect.  He felt a warm welcome in Salt Lake’s LDS Ward Houses as a boy, and though he never considered conversion, I believe his fundamental values were influenced by his friends in the Church.  He was a decent, gentlemanly, steady, generous man who believed in community and cooperation.  I’ve been thinking this week that he shared a suite of values with our new president-elect, Barack Obama, a stunning combination of civic engagement and citizenship, of scholarship and thoughtfulness.

John Wesley Powell and the little band of men that made up his 1869 expedition floated into Glen Canyon in the selection I chose from Beyond the Hundredth Meridian (pages 88-90).  There was no other canyon like Glen Canyon, and the Major knew it.  “Through most of its course the canyoned Green and Colorado, though impressive beyond description, awesome and colorful and bizarre, is scenically disturbing, a trouble to the mind.  It works on the nerves, there is no repose in it, nothing that is soft.  …But Glen Canyon, into which they now floated…is almost absolutely serene, an interlude for a pastoral flute.”

“Mormon Trees” (pages 21-24) from Mormon Country triggered the most poignant memories.  In his paean to Lombardy poplars, Stegner chose to “judge a people by its trees” and found both worthy. “Wherever they went the Mormons planted them.  …They give a quality to the land so definite that it is almost possible to mark the limits of the Mormon Country by the trees.” Older women held my hand and told me of climbing the Lombardys in their backyards as children; the trees served as their refuge, their place of solitude.  Their eyes sparkled. Together, we lamented their diminishing numbers.

When my family moved into our home in Salt Lake City’s Avenues neighborhood, three Lombardy poplars towered along the fenceline in our tiny backyard.  Over the past twenty years, all three have died and we had to take them down.

Like those wives of the Sons of Utah Pioneers, I miss them.

Stephen Trimble